Recognising the import of the individual in a collectivised world
Foreword
In the early 20th century, many economic and political philosophers and thinkers began to see with aghast how collectivist philosophies and movements began to pave their way into power. The most prominent example was for sure the Большевики movement in Russia that would eventually bear the Soviet Union. Ayn Rand would thus be its most famous dissident who also contributed greatly to a political philosophy. (Even though many would perhaps disparage her or the Libertarian philosphy as a non-philosophy or apology for misanthropic instrument to smother the poor, and her as a spiteful bully mocking the same for their state of impoverishment; I have since offered a more sober and constructive critique of her thinking¹) Other dissidents, like Александр Солженицын or Жорес Медведев, instead decided to stay within their country and oppose against the Stalinist régime from the inside, undergoing several kinds of mistreatment, documenting the terror from the inside and exhibiting it for the rest of the world to see, even though knowledge about the reign of terror remains awfully low within post-Soviet Russia² as well as in the Western world. (For which I ironically didn't find any relatable articles; if you have got any, let me know through the known means of communication so that I will add them in a separate footnote)