»Wayback Machine«
Is Donald J. Trump an Oligarch?
»Wayback Machine«
“Christian” Nationalism?
Trump, the Heritage Foundation, and the Threat of a US Theocracy
It has become undeniable by now that Trump is likely going to become the candidate who, while not necessarily endorsing it himself, will represent the idea of “Christian Nationalism” in the 2024 General Election, at least as per the definition think tanks like the Heritage Foundation and others have forged. At first glance, this idea seems contradictory, given that Trump often represents the exact opposite of Christian ideals: He's an adulterer who has paid off an adult-movie starlet so that their affair did not become public; he's a pathological liar who has often enough sown hatred against the needy and his next ones; the man who couldn't quote any part of the Bible who has likely never looked into the Good Book. Apparently to such organisations, it's not about having someone to represent the ideals he's supposed to infuse into their policies, but someone they can manipulate for their own means. And ever since Michael Wolff's book “Fire & Fury”, it's known that everyone around him has used him as a puppet rather than a serious president with whom one could have discussions on policies from which to draw compromises that would finally convince both sides in Congress¹. The second tenure, if it were going to materialise, would be no different, only with more extreme manipulators in the White House and outside thereof.
Individual Responsibility and Corporate Guilt
Recognising the import of the individual in a collectivised world
Foreword
In the early 20th century, many economic and political philosophers and thinkers began to see with aghast how collectivist philosophies and movements began to pave their way into power. The most prominent example was for sure the Большевики movement in Russia that would eventually bear the Soviet Union. Ayn Rand would thus be its most famous dissident who also contributed greatly to a political philosophy. (Even though many would perhaps disparage her or the Libertarian philosphy as a non-philosophy or apology for misanthropic instrument to smother the poor, and her as a spiteful bully mocking the same for their state of impoverishment; I have since offered a more sober and constructive critique of her thinking¹) Other dissidents, like Александр Солженицын or Жорес Медведев, instead decided to stay within their country and oppose against the Stalinist régime from the inside, undergoing several kinds of mistreatment, documenting the terror from the inside and exhibiting it for the rest of the world to see, even though knowledge about the reign of terror remains awfully low within post-Soviet Russia² as well as in the Western world. (For which I ironically didn't find any relatable articles; if you have got any, let me know through the known means of communication so that I will add them in a separate footnote)
The State of the Republican Party in the 21st Century
Between Performative Politics and “Partisan Terrorism”
As I heard surprisingly positive remarks about Biden's SOTU speech, I gave it a listen and must say that given the circumstances in which he now has to legislate in accompaniment of a crucially divided Congress, it was a solid speech and some solid proposals, although I agree with the Libertarians who are concerned about the protectionist measurements for foreign policy and trade policies¹. What one needs to understand, of course, are two things:
Out of the Frying Pan into the Fire
Russia is Descending into Authoritarianism--again
Ludwig von Mises
A Review
One thing must be said before we begin writing this chapter on Mises’ “Human Action”: That he is a great thinker with a profound comprehension of how the Free Market can work the best in the mutual interest of all people: When governments mingle as little as possible inside its workings, especially when governmental officials in charge of prosecuting corruption and unjust competition have little knowledge on market theory, as academic as this premise may sound. Once officials have no background even in employment but only in academia—in this case within the humanities at worst, even STEM sciences would not help becoming a more proficient official; at best it would be to hail from the eco-nomics, whilst governance or public administration would create an arrogant nescient who shows off audacity in power—, they are prone to maraud in the uncharted fields of the market, wreaking a futile debris in an ill-fated attempt to improve conditions for the employees. Such is the tale of the eager official who only wanted to help, according to the populist Capitalist. But more on that later.
The Intellectual Virtue of Absolute Freedom
(Extract in Blog | Full text hereunder (Free))
In philosophy, absolute freedom means the independence of all restraints, moralist as well as legal. It is usually marked as a negative freedom for reasons I am not going to dive into as we are not here to hold a Lycian debate on the philosophical stance; at least not purely, traditional-ly. (Other than that, we can note that negative freedom usually means the absence of a state to restrain one’s freedom of movement, speech or any other register) My interest is more obtuse, more politically coloured. I want to discuss the intellectual virtue of absolute freedom, although the word “absolute” is misleading, as it implies an egoist fashion pioneered by the likes of Ayn Rand and Max Stirner, the latter in particular. (Without turning into the true pioneers of ancient Greece, captivated by Plato in his dialogues, preserved in writings such as the «Politéia». As interesting as they may be, I haven’t read them and am uncertain about their value for the times we inhabit, with many more, much more current writers as those I mentioned heretofore and will add up in the later passages of this text)
Häuserkampf gegen die Wohnungsnot
Ein Plädoyer gegen Hausbesetzungen
besetzt leere Häuser als fremde Länder.”