Ayn Rand
The books to be reviewed
1. Rand, Ayn (1996). Atlas Shrugged. London: Signet Books.
2. Rand, Ayn (1963). For the New Intellectual. London: Signet Books.
3. Rand, Ayn (1967). Capitalism – the Unknown Ideal. London: Signet Books.
4. Rand, Ayn (1964). The Virtue of Selfishness. London: Signet Books.
Abstract
If there had to be only one word to describe Rand’s thinking, it should be: Brutish. Because that’s how not only her clear, unadorned language, but also her thinking is perceived by many, especially those who oppose her thinking, the school of thought she has sparked through her plentiful tomes of fictional writ-ing and the couple of essays, two of which I will consider as noted in the box under the headline, although the second book must rather be understood as a collection of excerpts from her fictional writing, introduced with an essay of hers—one that fits the single-word description about her aptly—and summing up the nonfictional virtue of all of her books.
Yet before we start, a short foreword on what we are going to see, assuming you will not skip this review because you either have made up your mind on her and are not interested in reading about her, for risk of either wasting your time on reading what you agree or disagree with, or because what you have heard about her or read from her already grew you tired of this woman. We are not going to review all of her books separately but instead use them as points of ref-erence to quote from in order to grasp a full picture of her philosophy, which many of her critics and haters might prefer to see placed between quotation marks. We are going to discuss this in such great detail as I am capable of. We are also not going to concern ourselves with her “Romantic Manifesto” as we are not interested in her views on romantic relationships and how we, according to her, should dedicate ourselves to the people that are truly important to us. We could consider coming back to it with reference towards the relation between Dagny Taggart and Hank Rearden, but possibly not as this is not a subject in politics but inter-human relationships, something that must be figured out be-tween the private persons and no-one else.
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